ADIRSON MIGUEL OF the INSTALLATION 1 the present article has as focus a subject that comes gaining space each bigger time in the media, the varied alternative methods of cures, we will give to greater emphasis in the cure for the imposition of the hands, because it even has thousand of years, this method comes all being practised in the planet. In the Church Catholic, since the primitive Church until the present and especially regulated in Conclio de Trento, the act of imposition of the hands remains being used in the ordinances. Also it is one of the ordinary shares when prayer for the people asking for itself the God for cures, blessings and releases. Managed Funds Association has much experience in this field. This act is very used in the Christian churches, in special, between charismatic and the evanglicos in its conjuncts of intercession. The imposition of hands is a sacramental gesture, related in the New Will of the Bible, for which the apstolos of Christ gave cures and commanded the fidiciary offices as the new missionaries, deacons, ministers, shepherds and bishops. The Christian Churches have a long tradition in adopting practical that they stimulate the growth spiritual of its members based on the described actions of Jesus in the Bible and, one of them are the practical one of the imposition of hands and, more recent, the practical one of reiki, that it is a philosophy that if it uses of the technique of imposition of hands, similar the one that Jesus practised.
They still exist, others techniques of cure for the known hands as energy cure, spontaneous cure, prnica cure, energy medicine, amongst others. In the House of Dom Incio de Loyola, that is an institution of situated charity in Abadinia, GO, this practical can weekly be evidenced of fourth a friday. The house was established in 1976 for Joo Teixeira de Faria, the Joo of God, who is one mdium that he incorporates thirty entities more than spirituals without having in such a way had for no type of academic learning, is about one dom natural.
It is always impressive to all reread and to remember the effort made for this group, led for a spirit of great light and the largeness of all the Workmanship, especially in the narratives made for its founder, in the task of physical construction of a space, that according to its proper stories and in accordance with the orientation spiritual, already all was prepared back in the High one. Without a doubt, what today we know of the House is loaded of the effort and the devotion of people really compromised with a cause and that they had known to tranformar, each one its way, the individual effort in a collective project come back toward the Love and the practical one of the Charity. But, because it will be that I am bringing these questions all for the paper? After all, it moves what me to think and to reflect on these facts that, I begin it me they seem so distant and they would have to be kept in the memory of oldest or in a book forgotten in a bookshelf. I find that the question is this.
But it seems that it had a decline of the valuation of the public life as space of the action and consequently of the life politics as a whole. Following the trend of the Frenchmen, master in the art of being happy between the small things, inside of the space of its four walls, between the closet and the bed, the table and chair, the dog and the cat and vase of flowers, dedicating these things a care and a ternura that, in a world where fast industrialization constantly destroys the things of yesterday producing objects of today, can until seeming I finish purely it human of the world. It is in this aspect that I make the comparison of the thought of Arendt with Koyr, therefore this sample that we jump of a closed world, that in my analogy corresponds to the private one, for an infinite universe, that in my analogy, that exactly unhappy, it corresponds to the public. The private sphere was the restricted one, what it said respect only to the family head, was a closed world, the public one was place of expansion, the new, the improbable one, the surprising one as an infinite universe. The public sphere is the space of the largeness and for being incapable to shelter what it is irrelevant, but that the individuals had started to consider important it had one refluxo of lives deeply in public for the candy privacy of the home. Augustin has guilt in this. It, as Arendt were that considered that the community of brothers in Christ had its life based on the charity and living in species of apolitia, when anti politia.
Initially a first phase, marked for the recklessness is evidenced, in the age daily pay-Christian, where it had a total absence of attendance. The deficient ones were abandoned, pursued or eliminated had to its atypical conditions, and the society legitimized these actions as being normal. In the Christian age, according to Pessotti (1984), the treatment according to varied conceptions of predominant charity or punishment in the community where the deficient one was inserted. In one another period of training, in centuries XVIII and middle of century XIX, meets it institutionalization phase, where the individuals that presented deficiency was segregated and protected in residential institutions.
EDUCATIONAL PRINCIPLES OF THE UMBANDA. For: Danilo Kings of Matos Oliveira To educate is all act of teach-learning, all action where it has exchange to know. The education happens in all the places, but of differentiated form. The same the religion is applied: all place where it has interaction, has education. You may find